WAXAA LA SOO GAADHEY WAKHTIGII MADAX DHAQAMEEDKA SOMALILAND LA BARILAHAA DOORKOODA BULSHADA CASRIGA AH

Waxaa aad moodaa in doorka madax dhaqameedka ee bulshada casriga ah ee Somaliland iyo dhismaha dawlad casri ahi ay caqabad isku noqdeen,oo aaney wada shaqeyn Karin maanta oo ay joogno qarnigii cilmiga iyo teknoolajiyada,duruufihii 1884 kii markii gumeystayaashii reer yurub qaybsadeen Somaliya iyo 2019 aynu ku jirno wax badan baa isbedelay caalamka dhinyada nolosha degaanada siyaasadeed dhaqaale bulsho iyo farsamo intaba balse marka aynu barbardhigno isbadada qabeyey nolosha bulshada ee qarniga 21 aad kuma arkeysid wax isbedel ah oo ku yimi koboca fahanka shaqada ay bulshada u hayaan madax dhaqameedka oo la jaanqadi karaya isbedelka wakhtiga casriga ah iyo nidaamka dawladnimada ee qarnigan.

Madax dhaqameed yada Somaliland ama Somalida guud ahaanba waa kuwo qaab ka qaata hawlaha iyo siyaasada lagu dhaqayo bulshada,kuwaas oo salka ku haya xalinta,wada tashiga,iyo u fududeyta hayadaha dawlada arimaha la xidhiidha tolnimada iyo dhaqanka reernimo ee wakhtiyada ay yimaadaan xaalado gaar ahi, oo nabada iyo wadanoolashaha bulshada caqabad ku ah dawladuna uga baahato tageero lagu gacan siinayo halaheeda qaran.

Madax dhaqameedyada awood gaara oo sharcigu siiyey ma jiro,oo aan ka ahayn sharciga muwaadiniinta kale ee Somaliland ay lee yihiin,caaqilku cid ma xidhi karo,cidna xoog kuma soo qaban karo balse waxaa uu gacan siinayaa oo uu la shaqaynayaa booliska iyo haydaha kale ee dawlada ee u xilsaaran nabadgelyada iyo shaqooyinka xidhiidhka la leh.

Madax dhaqameedyada Somaliland waxaa ay hoostagaan Wasaarada arimaha Gudaha oo bixisa mushahaarooyinka iyo gunooyinka ay ka qaataan dawlada si ay uga qayb qaataan hawlaha qaranka qaybta kaga soo aadan,sidaa darteed waxaa muhiima in wasaarada arimaha guduhu dib u ahabeyn ku sameyso qawaaniinta lagu maamulayo ama kuwa ay ku shaqeenayaan madax dhaqameedyadu iyada oo sharci gaara oo qeexaya kaalintooda shaqo iyo waxyaha lagu waayi karo madax dhaqameedka la cadeeyo, lana horumariyo aqoontooda dhinaca maamulka bulshada.sharciyada qaranka,iyo xuquuqda iyo waajibaadyada muwaadinka guud ahaan gaar ahaana madaxdhaqmeedka,Ciqaabaha ka dhalan kara hab dhaqanka madax dhaqameedka,ilaalinta shuruucda iyo soohdimaha shaqo ee madax dhaqameedka.

In kor loo qaado aqoonta ku saabsan sida loo adeegsado weedhaha ku haboon saxafada, ka taxadirka waxyaha ka dhanka ah danaha qaranka Somaliland.

Waxaa jira in madax dhaqameed yadu halis ku yihiin nidaamka dawladnimo,waxay u adeegsadaan social mediaha qaab ka maqan tahay fahanka shaqadooda,waxaa mar walba haboon in fariimaha iyo iswargelinta dhaxdooda ahi uu noqdo mid ay kuwada xidhiidhaan emailada telefonada,qoralo waraaqo is dhaafsadaan halkey wax kastaba iskugu marinayaan video yada live ka ah ee social media isku marinayaan mararka ay cilaaminayaan shirarka labada beelood IWM.

Waxaa jira mararka qaarkood in madax dhaqameedyadu ku kacaan waxyaabo lid ku ah danaha Qaranka, iyaga oo social mediaha uga hanjaba dawlada, oo in wasaarada arimaha guduhu u furtaa tabar loogu dhigayo kala duwaanshaha madaxweynaha xilka haya iyo Danaha qaranka Somaliland. Sidaa awgeed Madaxweynuhu waa shaqsi qalad iyo saxba samey kara balse Qaranimada Somaliland waa hantida aan guurguurin ee qaranka sidaa darteed in dadka lagu kiciyo ereyo ka soo horjeeda qaranimada Somaliland meel kuma laha qaranka Somaliland ………………………….

DOQON BAA LAGU DAGAA QIIRADA BEENTA AH!

Awoowyaday Ayey ahaayeen kuwii Xoreeyey Somaliya Abaalkii aanu ka helnayna wuxuu noqday in hooyooyinkayo iyo Abayaashay lagu xasuuqo magaca,dhaqaalihii, hubkii ,Ciidamadii aanu u dhisnay Somaliya.Gar iyo Garaawsiyo midna ma hayno,Weliba waxaa na lee dihiin maxaa u baabi weydeen oo aad dhulkiina ku dhisateen,u horumarteen dawladnimadiina ula soo noqoteen.

Anagu walaalahayo Konfureed waxaa aanu la rabnaa nabad,dawlad,qaranimadooda oo ay ilaashadaan,weliba waanu ku taageeraa wanaaga u soo korta balse siyaasiinta somaliya waxay ka shaqeeyaan si aanu u gaajoono,u baabano,nabadu faraha uga baxdo,waxay dhaqaale ku bixiyaan isku dirka dad kayga,waxay meel walba oo caalamka ka mida dhigaan xoraalo ay ku sheegayaan in aan Somaliland loo wada dhameyn in reer qudhi lee yahay in beelaha kale doonayaan midnimo iyo somaliweyn.Balse Caalamku waa og yahay wax kasta oo ka dhacaya Somaliya,Somaliland iyo sida ay qolana (Somaliland) Qaran aan la aqoonsan balse jira yahay Qolana (somaliya) Dawlad fashilmay( failed state) tahay.

Mudane Farmaajo nala daawo Hargeysi sidey uga soo kabatey Burburkii iyo Baabii aad u geysateen 1988 kii ilaa 1991. Mar dabe dooni mayno Xasuuq dambe ee dhulkiina sidaa u dhista .

Maxaad Ka Ogtahay Ururka Wada Arrinta Somalia Iyo Somaliland Ee Magacisu Yahay “Centre For Human Diolouge Hd”

Ururka (Centre for Humantarian dioluge HD ) waxa loo gu magac daray “Henry Dunanta HD” oo ahaa aasaasihii haydda Laanqayrta Cas,

waxa  uu ahaa shakhsigii ugu horreeyay ee lagu abaal maryo billadda  “Nobel Peace Prize”, Ururkan waxa la  asaasay 1999kii,waddanka Switzerland ,wuxu ka shaqeeyaa sidii la isgu soo dhoweyn lahaa dhinacyada isku haya dagaalka hubaysan,isla markaana loo yarayn lahaa khatarta Aadminimo,ujeedada ugu wayni ee loo sameeyay waxa weeyaan inay u kala dab qaaddo madaxda dhinacyada isu cadowga ah,iyo sidii ay u abuuri lahayd masrax iyo jawi lagu wada hadli karo.

Waxa kaloo uu sameyaa ururkani  Cilmi baadhis iyo faaqidaad waxyaabaha keenay kala fogaanshaha,waxayna hoos u raacdaa dagaallada ka dhashay Qoomiyadaha iyo Jinsiyadaha iyo dhaqamada soo jireenka ah, ee ka jira meelaha colaaduhu ka taaganyihiin ka jira,qaab kasta iyo waddo kasta oo loo fudayn karo in la wada xidhiidho way ku dadaashaa,dadaalkaas haddii uu midho dhal noqdo waxay u gudbisaa Heer caalami sida UNta oo kale,waxa kaloo ay soo saartaa warbixino iyo qoraallo ku saabsan arrimaha Xuquuqda Aadmiga.

Ururka xaruntiisa guud waa Geneva Switzerland,waxa uu laamo ku leeyahay America,Asia iyo Afrikaba.

Waddamo aad u badan ayuu ka soo shaqeyay Ururkani heshiiskii Kenya ay gaadhay ayaa ka mid ahaa  2012kii waxa kale oo Ururkan kani ka soo shaqeeyay waddamo badan  oo ay ka mid yihiin,Libiya,Sudan,Syria,Jamhuriyadda Afrikada dhexe,Nigeria,Senegal,Liberia,Somalia,Mali,Indonesia,Timor,Burundi,Nepal iyo Ukraine iyo meelo kaloo badan oo Caalamka ah.wakhtigan la joogo hadda Ururku wuxuu gacanta ku hayaa illaa 40 waan waanood iyo wada xaajood oo ka socda 25 waddan.Ururku waa heer caalami,waxaana wada shaqayn la leeyahay hay’adaha Qaramada Midoobay UN.

Haddaba Ururku maaha Urur la howl yaraysan karo,ee muhiimaddu waxay tahay Cidda wada hadlaysaa ama la wada hadalsiinayaan ma ka go’an tahay in la wada hadlo (Commitment), qiimaynta wufuudda iyo habka Protocolku waa Su’aal kale oo cilmigeeda u baahan iyo goorteeda,haddii labada dhinac sidooda u kala fogyihiin macno ma samaynayso hebelbaa tagay iyo inuu hebel ka maqnaado ayay ahayd.

Somalia iyo Somaliland hadday ka go’antahay inay wada hadlaan,waa wax aad u fudud cid kala hor joogtaana ma jirto,haddiise aanay ka go’nayn cid madaxa soo qaban kartaa ma jirto oo odhan karta khasab ku wada hadla,keliya dhinaca wada hadalka ogoli waa inuu is barraxaa oo banaanka is taagaa oo yidhaa anigu dhinacayga Diyaar ayaanu u nahay wada hadal,si daawadayaashu u arkaan.

Rashiid Odowaa M.A Diplomacy and IR

khadarsalaan@gmail.com

063-4101213

26 JUNE 1960 ILAA 1 JULY 1960 TAARIIKH LAMA ILAA WAAN AH!

Waxaa mudan in aan sulfad ku dulmaro qoraankan Afka Ingriiska ku qoran ee muujinaya qadiimanimada Somaliland oo dad u haystaan in 1991 kii uun ay ka bilaabanto taariikhda Somaliland oo u maleenayaan in la soo noqodadii xornimadeedu aaney ka horeyn. Bal yara daymo taariikhdan kooban:

The history of Somaliland, a region in the eastern horn of Africa bordered by the Indian Ocean, Gulf of Aden, and the east African land mass, begins with human habitation tens of thousands of years ago. It includes the civilizations of Punt, the Ottomans, and colonial influences from Europe and the Middle East.

wikipedia.org:-

The region that today encompasses Somaliland was home to one of the earliest civilizations in Somalia. The most salient feature of this ancient civilization is thought to be the Laas Geel Neolithic cave paintings, which are among the oldest such rock art in Africa. These cave paintings are located in a site outside Hargeisa, the capital of the Somaliland region, and were untouched and intact for nearly 10,000 years until their recent discovery. The paintings show an indigenous people worshiping cattle. There are also paintings of giraffes, domesticated canines and wild antelopes, with images of cows wearing ceremonial robes while next to them are some of these people prostrating in front of the cattle. The Las Geel caves and their paintings have become a major tourist attraction and a national treasure. The caves were even visited by a French archaeological team during November and December 2002.

26kii Juun 1960, waa maalintii Somaliland , noqonay dal xor ah oo ka mid ah dalalka adduun weynaha, waxaana  aqoonsaday dalal ka badan 30.Waxaa aan Muran ku jirin in maalintaa 26 June ay Somali oo dhami ku faraxdey oo ay noqotey hooyadii Xoriyada waa cadaan in Somaliland tahay Dawladii ugu horeysey ee Somaliyeed ee xor ah.Waxaa Dalka xoriyada gaarsiiyey  xisbiyadii NUF, USP iyo SNL, balse taariikhdooda waxaa baabiyey Somalidii koonfureed oo ay u geeyeen dawladnimadii

Xisbigii SYL ee Konfurta Somaliya ayaa taariikhdiisa la buunbuuniyey waxaana taariikhdii xisbiyadii Somaliland (SNL,USP iyo NUF) laga dhigey iyaga iyo halgamaashii xoriyada keenay ee reer Somaliland kuwo laga ilaaliyey in taariikhdooda la sheego oo si fiican loo gudbiyo dadka Somaliyeed taasina waxay ka mid tahay dhibaatooyinka xasadka u badan iyo taariikh qarinta ee Somalidii konfureed ee aynu la midoobnay inagula kacayn.

26 June 1960 Maa aha maalin qarsoomi karta waa maalin ku xusan taariikhda dunida waa maalin laga helayo qoraalada diplomacy yada ee Caalamka waayo waxaa xoroobey dal dhan oo ka mid noday Caalamka Xorta ah Mudo Afar cisho ahna iskii u taagnaa waana dalkii ugu horeyey ee Somaliyeed ee xor noqda Somaliland Dalkayga.

Hambalyo Dhamaan reer Somaliland Munaasibada 26 Juun

BEESHA ISAAQ……..!

Xildhibaan Dhakool Sidee uu u mid uga sii ahaan karaa Golaha Wakiilada Somaliland isaga oo Aminsan in :

a) 18 may tahay maalin beesha isaaq ay iska lee dahay.

b) Gobolada darafyadu waxay 18 May u yaqaanin maalin madow.

c) beesha SNM ayaa xanuun ka qaadey 26 Juun taas oo ay uga guureen 18 May.

d) 18 May waa maalintii la qaxiyey buuhoodle iyo boorame.

Waxaa aan u arkaa in ay ceeb ku tahay Golaha wakiilada in uu ka sii mid noqdo golaha wakiilada Somaliland.

Waxaa ku haboon in uu is casilo oo uu ka tego golaha wakiilada iyo waliba siyaasadaba.

Waxaa ay u muuqataa hadaladiisu kuwo ku saleysan xinqi iyo ka fogaansho runta 18 May oo ah maalintii Dadka reer Somaliland isa saamaxeen nabad iyo wada noolaasho ku heshiiyeen saldhigana u ah nabada iyo horumarka dalka sidaa darted dhakool fikirkuusu waa mid halis ku aha nabada iyo wada noolashaha bulshada reer Somaliland.

Sidaa darted waa in uu shacabka Somaliland ka raali geliyaa waxii uu yidhi waana in uu iscasilaa oo uu ka dhuuntaa shacabka reer Somaliland ilaa inta uu mawqifkiisa bedelayo.

Siyaasigu waxaa uu metelaa shacabka oo dhan reer keliya ma matalo,balse waxaa uu ku yimaadaa cod inta badan ee degaanka ama gobolka laga soo doortey sida guud ahaan dhacda golalha wakiilada ee dalalka dimoqraadiga ah.

Sidaa darted waxaa aan rajeynayaa dhakool in uu mustaqbalka dambe uu bedelo Wakiil wax tar leh oo gobolka laga soo doortey iyo qaranka somalilandba ku wada nolaadaan siyaasada iyo stragyyada qaranka ee walaaleynta iyo mideynta bulshada reer Somaliland. Dhakoolna waxaa u arkaa xildhibaan lagu qasaarey, marka aan dhageystey war bixintiisa waa mid u muuqata isku dir iyo abaabul fidno.

28 SANO OO HORUMAR AH SOMALILAND IYO 28 SANO OO DIB U DHACA SOMALIYA Q.2 aad

Qaybta 2aad.

Somaliya wakhtigaasi waxa ay isku hayteen Kursiga Madaxtinimada oo loolan adagi ka taagnaa waxaa lagu hashiin waayey cidii dalka madaxweyne ka noqon lahayd kol hadii Maxamed Siyaad Bare laga Saarey Magaala Madaxdii Somaliya ee Muqdisho.

Gen.Caydiid iyo Cali Mahdi oo isku Beel ka Soo jeeda ayaa loolan adagi ku dhexmarey fagaarayaasha siyaasada ee Konfurta Somaliya,Waxaana la kala Saftey kooxo siyaasiin ah oo aan isku raad ama fikir siyaasadeed ahayn kuwaas oo ka mid ahaa xoogaga kursi doonka ah ee aan wax kursiga madaxnimada dhaafsani aaney u muuqan.

Sidaa darteed Bishi November ee Sanadkii 1991 waxaa bilowday in xaalada Somaliya ee Koonfurta ay yeelatay waji Cusub oo aan dagaal ka fursaneyn ay gacmaha iskula tagaan Gen.Caydiid iyo Cali Mahdi oo madaxweyne isku cumaamadey.Labadan oday waxay kawada tirsanayeen Ururkii USC.

Somaliland se Cudurkaa Kursi doonku wuu saf mareeyey( si fudud uu u dhaafay). Kala tegidii dhinaca Siyaasada ee Somaliland iyo Somaliya waxay bilaaban tay markii Somaliland Siyaasiinteeda odayadeeda aqoon yahankeedu isku raaceen in wadanka la wada dhiso oo aan kursi lagu mashquulin,Turunturooyinka iyo jidgooyada Somaliland in aaney taabo qaadin waa ay socotey oo dagaalku waa jirey balse cadaadisku waxaa uu u sii jeeday dhinaca Somaliya oo wakhtigaa unugyo kala duwani midba midka kale uga dheereenayey madaxnimada Somaliya sidaa darteed faragelinta arimaha gudaha ee Somaliland way yareyd wakhtigaasi oo xoogaga lidka ku ahi may firfircooneyn,waayo waxaa ay ku hawlanayeen Somaliya iyo arimaheeda,dhinaca kale Somaliland waxaa indhaha caalamka ka laliyey waayaha Somaliya oo noqotey Khabrigii Mucaawinooyinka iyo gaajada. Khilaafkii dhinaca hogaanka iyo madaxnimada ee Gen. Caydiid iyo Cali Mahdi u dhaxeeyey ayaa gaadhey ee ay somalida konfureed ay soo wajahdo xaalad bila adamnimo oo aad u xun sababteyna in, Kumanaal shacab ahi ay ku dhintaan dagaalkaas labad oday hogaaminayeen . Qamada midowbay ayaa isku keenay  si loo heshiisiiyo taas oo ay
March 3, 1992 – Maxamed Faarax Caydiid iyo Cali Mahdi Maxamed ay wada saxiixaan heshiis xabbad joojin ah oo ay soo abaabushey Qaramada Midoobey, laakiin waxay hor jogayaashu ku heshiin waayeen sida loo maaraynayo xabbad joojinta . Dhinaca kale Somaliland wax heshiisiinaya oo debeda uga yimaada lama hayo ilaa wakhtigan waayo umeyba baahan shisheeya heshiisiiya.

28 SANO OO HORUMAR AH SOMALILAND IYO 28 SANO OO DIB U DHACA SOMALIYA Q.1aad

Maqaalkaygan waxaa aan isku barbar kooban ku sameenayaa waxa yaabaha ay ku kala tageen Somaliland iyo Somaliya 28 sanadood ee ugu dambeeyey iyo sabaha keenay iney kala durkaan oo ay ka kala horumaraan dhinacyada Siyaasad,Dhaqaalaha,Waxbarasha iyo Caafimaadka.Aniga oo midmid uga hadlidoona waana dood furan oo si cilmiyeysan aynu iskula eegi doono waxyaabahaasi.

Somalidu waxay ku maahmaahdaa Aqoon La’aani Waa Iftiin La’aan!

Sanadkii 1991 bishii May 17 go’aanadii wada jirka ahaa ee ay wadagaadheen Madax dhaqameedada , Waxgaradka, ganacsatada ,siyaasintaSomaliland iyo Ururkii SNM ee Shirkii Burco ayaa lagu go’aamiyey qaraar dhigaya in Somaliland ka noqotey Midowgii labadii gobol ee Woqooyiga( Somaliland 26 Juun 1960) iyo Konfurta(Italiana Somali 1 July 1960) ee ay Ku midoobeen 1 July 1960 hal dal oo la yidhaahdo Jamhuuriyada Somaliya.

Wixii laga bilaabo 18 May 1991 Somaliland Waxay hirgalisey oo ay goosatey go’aankaas taariikhiga ah oo Shacabkii Somalilandna aad u taageereen muujiyeena sida ay uga raali yihiin dib ula soo noqoshada xoriyadoodii ay sida fudud ee bilaa shuruuda ah ugu wareejiyeen Somalidii Konfureed.

Go’aankaasi qodobada ku jirey waxaa ka mid ahaa in guud ahaanba dhibaatooyinkii uu abuuray Taliskii Maxamed Siyaad Bare ee uu reer reerka hubka iskugu dhiibey ee uu ku kala qaybiyey dadkii wada dhashay ee reer Somaliland aan wax aargoosi ah iyo wax dhibaato dambe ah oo bulshada dhexdeeda ah la geysan oo sidaa laysku saamaxo wadankana lawada dhisto oo Somaliland mid ah la abuuro dhinac kastana nabad iyo cadaalad lagu wada noolaado.

Go’aankaasi wuxuu ahaa mid sax ah oo wakhtigii ku haboonaa dhacay waana midka Somaliland ka badbaadiyey dhibaatada ka taagan ilaa hada mandaqada.

Shirkaa iyo qabanqaabadiisa ma jiro cid ka taageertay  sida dawlado shisheeye,hayado caalamiya iwm Waxgaradka iyo Siyaasiinta Somaliland ee wakhtigaasi  shirka qababqaabadiisa iyo habsami u socodkiisa  wadey  markaasi oo wax walba  oo tasiilad ahi aaney jirin dhaqaale,maamul,dawlad iwm balse waxgaradkii Wakhtigaasi guntiga u xidheen sidii ay u badbaadin la’aayeen umadooda Alle(swt) mahad dhamaanteed isaga ayaa iska leh waa uu u suurageliyey niyadaasi wanaagsan ee ay la yimaadeen iyo wanaagaasi.

Isweydiintu waxay tahay waxaa aynu maqalnaa Abaal gudyo Caalamiya oo la siiyo Shaqsiyaad ama hayado aduunka wax ku soo kordhiyey (Awarded for outstanding contributions for humanity in chemistry, literature, peace, physics, physiology or medicine and economic sciences).Sida  Peace Noble Braze ka iwm. Siyaasiintii iyo Madax dhaqameedkii shirkii Burco ee 1991 way istaahileen abaal gudkaa iyo mid ka sareeya ee haydaha bixiya Abaal marintaasi xagey la mareen?

Halkaa waxaad ka garan kartaa in xitaa aduunku kala bakheylay in lagu hambalyeyo nabada iyo wanaaga ka dhashay shirkii Burco ee taariikhda Caalamka aan hore uga dhicin in urur Hubeysan oo dal xoog ku qabsadey intuu Waxgaradii dalka iskugu yeedhay shir u qabtey lagaga arinsanayo mustaqbalka siyaasadeed ee dal waliba ka dhaceen xasuuqyada taariikhda caalamka naadirka ku ah sida ka dhacdey Somaliland Bishii May 1988 kii.

La soco qaybaha Dambe……….

Somaliland’s lessons in peace for Africa

By Greg Mills and Emily van Der Merwe• 8 May 2019

Twin scourges of khat-chewing and poor education standards, particularly among girls, continue to blight Somaliland’s economy and society. (Photo: Greg Mills).

Following a bitter civil war that saw the forces of Somali President Mohamed Siad Barre cruelly bomb and strip the capital of Hargeisa, the Somali National Movement booted out the occupiers and set about creating the conditions for stability in Somaliland which have endured for nearly three decades.

“A place that has made something out of virtually nothing” is how former Nigerian president Olusegun Obasanjo describes the progress made by Somaliland.

His trip there this month was the first by an African president, current or past, since the territory re-declared its independence in 1991. In June 1960, Somaliland gained its independence from its colonial master Britain before making an ill-fated decision to join former Italian Somaliland five days later in a union that was envisaged ultimately to include French Somalia (now Djibouti), the Somali-dominated Ogaden region of Ethiopia (now Region 5) and a chunk of northern Kenya.

Following a bitter civil war that saw the forces of Somali President Mohamed Siad Barre cruelly bomb and strip the capital of Hargeisa (in which by 1990 only an estimated 2,000 of its former population of 500,000 remained), the Somali National Movement booted out the occupiers and set about creating the conditions for stability which have endured for nearly three decades.

Peace did not require vast external resources. There were none available anyway, at the time.

The peace process was constructed on five major internal meetings, starting with the Grand Conference of the Northern Peoples in Burao, held over six weeks, and concluding with the declaration of Somaliland’s independence from Somalia on 18 May 1991. 4

The declaration was signed in an octangular tin-roofed building near the colonial governor’s building, without electricity and running water, the white walls outside still pock-marked by bullet holes. The peace conferences were managed and financed by locals, bringing their own food and shelter. 3

They stuck with a winning formula. The last Somaliland conference in Boroma in 1993 was similarly held over five months under the trees. 3

Such events were bottom-up rather than top-down. Somalilanders concentrated on achieving peace, not on acquiring comforts and financial rents for delegates from the process, a feature which has continually by contrast blighted Somalia’s attempts to the south, where “conflict entrepreneurs” have fed off both the fighting and the talking in a top-down process financed by donors, and which has largely taken place outside the country. 5

Peace in Somaliland demanded persistence, as has the recovery which has followed.

The former British protectorate has developed a stable, democratic system of politics, merging modern and traditional elements. In 2002, Somaliland made the transition from a clan-based system to multi-party democracy after a 2001 referendum, retaining an Upper House of Elders (guurti), which secures the support of traditional clan-based power structures.

There have since been regular elections and frequent turnover of power between the main political parties. The 2003 presidential election was won by Dahir Riyale Kahin by just 80 votes in nearly half a million from Ahmed M Mahamoud Silanyo. The tables were turned between the two in 2010. Former Somali National Movement fighter Muse Bihi Abdi was elected in 2017, receiving 55% of the vote.

This is not the only check and balance. The rule of law, says the Chief Justice, Aadam X Cali Axmed, “demands a separation of powers and a strong judiciary.” The court system, which uses codified British law at the centre and forms of Sharia law in the district courts, has found its feet and grown in strength. Here, also, traditional and modern elements function side by side, with community courts outside the formal judicial system deciding on civil matters before reverting back for endorsement.

Critics say that Somaliland’s democracy has been facilitated by the dominance of a single clan, the Isaaq, unlike Somalia, which has to balance the competing interests and ambitions of four major clans and several smaller ones. This argument, however, understates the differences between the Isaaq’s sub-clans and sub-sub clans, ignores the internal violence that accompanied the birth process, which had to be resolved, and overlooks the tremendous hard work that has consistently gone into it to manage the outcomes peacefully and positively.

But peace, however successful, is just the start.

Today, Somaliland’s economy is growing, but straining. Over the past 20 years new businesses have sprung up, yet its infrastructure is poor. Some 70% of the population is under the age of 30. The formal youth unemployment rate is 75%. This situation has been worsened by the paucity of skills, as a result of which there is a contrasting dependency on foreign talent. Literacy is under 45% and just 20% for women.

The Somaliland government budget is just $200-million, three-quarters of which is spent on salaries and operational expenses. GDP is estimated at $646 per capita annually for four million people.

Outside of remittances, which provide 55% of the GDP of $2-billion, Somaliland depends on its sale of camels and goats, though this has suffered with a Saudi foot-and-mouth disease import ban except during the Haj, halving the annual exports to 1.2 million. This challenge has been worsened by the related pressure on grazing areas and the current drought, especially in the Haud, a broad strip of rich pastureland that straddles the Ethiopian-Somaliland border.

Progress has been complicated by the absence of international diplomatic recognition, adding a risk premium. No foreign government recognises Somaliland’s sovereignty, even though it fulfils all requirements for statehood, including the hosting of regular free and fair elections, the capacity to defend itself and the issuing of its own passports and currency.

Without international recognition, donor funding is just $150-million annually, most of which goes into roads and water infrastructure, and much of the rest into boosting agriculture. By comparison, war-torn Somalia receives more than $1-billion annually, in a perverse system which rewards chaos and penalises stability and democracy.

Ironically, precisely because of its failure, the Somali state headquartered in Mogadishu is little more than a Western-supported and African-military controlled client, leading Somaliland’s finance minister Saad Ali Shire to liken it to “parents throwing money at a problem child”.

In contrast with Somaliland’s self-reliance, without foreign cash and African Union troops Somalia’s internationally recognised government in Mogadishu would either retreat into exile or simply collapse. In Somalia, peace is a multibillion-dollar industry.

Save the involvement of Dubai Ports World in a $450-million development of the Berbera facility on the Gulf of Aden, foreign investors are few and far between. Although potential investors visit frequently, they are nearly always deterred by a simple challenge: Transferring money to and from Somaliland.

Another consequence of not being an internationally recognised state is that the Central Bank of Somaliland has so far been unable to register a SWIFT code, which would enable direct and secure international funds transfers. Finance sector experts reckon the premium of non-recognition to be “between 7%-8%” on the cost of money.

Within the country, however, transactions are virtually cashless and mobile banks such as Dahabshiil, the largest money transfer agency in Africa and the biggest bank in Somaliland, operate unhindered. The Somaliland shilling floats within a stable band, and inflation is single-digit.

“Somaliland has achieved as much as it has,” says Obasanjo “because it has depended on itself.” But now, for its economy to prosper it needs to resolve its international status.

Yet the most difficult peace negotiations lie ahead.

Recognition of Somaliland is unlikely to come from Africa, given that there is no single African country that does not have the seeds of separatism within it, and they would be fearful that support for Somaliland would imply support for secessionists within their own territories. Instead, African governments have told Somaliland that the most straightforward route to recognition, or at least resolution of its international status, lies through negotiations with Mogadishu.

But the Somali government is unwilling to allow Somaliland to secede, preferring the fiction of historical unity to the contemporary reality of separation. Yet Hargeisa knows that any attempt at reconciliation, at a Somaliland-Somali federation, would necessitate relying on a dysfunctional state in Mogadishu to deliver development and governance, a tall and probably quite foolish order. Somaliland would need some cast-iron guarantees.

To be worth the investment of time and resources, such negotiations should not presuppose the outcome of unity, but should have that option on the table along with independence and perhaps an additional third way such as a loose confederation or even a commonwealth of Somali-speaking nations. They would have to be facilitated by the African Union, not an external power bent on a certain option, as the unity-favouring Turks and Qataris have endeavoured.

There is a lot at stake for the international community. Somaliland’s security situation is stable because it is well-governed. It will not necessarily remain this way forever, not least since the Ethiopian government has become distracted from foreign policy concerns given the scale of its own internal difficulties.

The negotiations would have to include an “ante-nuptial contract” this time around, ensuring the divorce conditions are agreed beforehand. And they would require the donors pressurising both parties to the negotiating table, not playing silly buggers behind the scenes in picking winners and outcomes beforehand.

To be successful, negotiations over Somaliland’s future status, and thus the next stage of its recovery story, will require the sort of diplomacy and patience they were famous for in their internal peace process during the early 1990s.

Dr Mills and Van der Merwe are with the Brenthurst Foundation and have been in Hargeisa

FARIIN GAARA !

Ka fikir mustaqbalka Ubadkeena Siyaasiga Somaliland now Dantada gaarka ah ka horeysii Danta guud ee ubadka mustaqbalkooda ha kaga ciyaarin ee

ee noqo mid magac iyo waxqabad ka taga.

Waa madaxdii berito balse waxay u baahan yihiin in jadka loo sii xaadho xisbiyada siyaasada Somaliland waxaa la gudboon iney danta Qaranka meel uga soo wada jeestaan oo aaney noqon kuwo lagu khasaaro,saddexda xisbi ee kala ah Wadani ,Kulmiye iyo UCID waa iney noqdaan kuwo ka mideysan wadaniyada,dal jaceylka iyo horumarinta dhalinyarada waayeelka iyo dhaqaalaha dalka waana iney khilaafaadka dhexdooda ah ku dhameeyaan isku tanaasul iyo wada hadal dhexdooda ah. Xisbi siyaasadeed waa la sameystaa Balse Qaran sida loo helaa ma aha wax sahal ah.

Iran and the Problem of Occupation Warfare

For the U.S., defeating the Iranian military wouldn’t be the end of the war. By George Friedman – May 22, 2019

There has recently been a lot of talk about a war between the United States and Iran. In my view, it’s unlikely because the risks are too high for both countries. Iran can’t take the chance that its military would be destroyed, and the U.S. can’t accept the costs a real victory would entail. Since Korea, the United States has performed poorly in war, with the exception of Desert Storm, when the destruction of Iraqi forces allowed U.S. entry into Kuwait and no Kuwaiti resistance to American occupation emerged. But in Vietnam, Afghanistan and Iraq, the United States faced the problem of what I would call occupation warfare, a type of combat that carries a substantial price even after the initial war has been won.

The Three Phases of War

Military theorist Carl von Clausewitz posited that there were three phases of war, each requiring different capabilities of warfare. The first phase is breaking the enemy’s military force, what we typically think of as military combat. The second is occupying the country, which involves the physical occupation of the defeated country and the establishment of the instruments of governance, production and consumption. The third is breaking the enemy’s ability to resist, which involves not only breaking its morale but also destroying any desire of the population to fight back against the occupiers.

The second phase is necessary because defeating an enemy military without occupying the country opens the door to the establishment of a new military force in the defeated country and a return to the strategic threat that sparked the war in the first place. After World War II, for example, the Allies had to occupy Germany and Japan or risk leaving in place the ability to resume the fighting and the political forces that posed the threat to begin with. In the final peace negotiations, therefore, the Americans insisted on occupation despite Japan’s resistance to it.

But the third phase of war didn’t emerge in either Japan or Germany for two reasons. First, and most important, the Allies had attacked not only the military but also the civilian population. Modern war involves hitting industrial targets, and factories are surrounded by people. Attacking the enemy’s industrial base means attacking its population, which dissolves any will to resist in the first place. The population, therefore, didn’t resist and the third phase never developed.

Second, even had there been a will to resist, the occupiers tried to rapidly identify weapons caches and destroy them. Leftover weapons could have been used to reignite the fighting, but eventually, new supplies would have to be obtained. Some might be stolen from the occupation force, but, with some exceptions, creating a force to resist the occupation requires an outside power willing to deliver materiel and a base from which to distribute it.

In Iraq, the United States defeated the Iraqi army within weeks and was able to quickly occupy the country. But the Iraqi army’s weapons had been cached in a number of places, and many Iraqi troops took weapons home. The United States had destroyed the Iraqi army and occupied the country but then faced the emergence of a force that had both the will and weapons to resist, obtained from both within and without the country. The United States failed at that third phase of war.

The Urge to Resist

In occupation warfare, the occupied have no hope of defeating or inflicting significant damage on the occupying military. But they can use their advantages to undermine the occupiers’ will to resist. The resisting force has several advantages, chief among them moral superiority. It is their country that’s being occupied, and the urge to resist is easy to generate. In addition, they have superior intelligence to the occupier and, therefore, a deeper sense of what’s happening. If the terrain permits, they can use it to cloak themselves. In urban environments, the city can make them invisible. Rooting the resistance out of a city is difficult and requires gathering intelligence from the civilian population, but their willingness to help is limited by their sympathy for the resistance, hatred of the occupier and fear of retribution. When the occupier carries out operations in populated areas, civilians are inevitably killed or wounded, increasing the population’s hostility and decreasing the opportunity for cooperation.

This is why occupation warfare is so difficult. It requires the occupier to craft a strategy appropriate for the occupied country, one based on knowledge of the country that the occupying force doesn’t have. The occupier, therefore, can’t obliterate the resisting force, but the resisting force can strike as and where it chooses, depending on its capability.

This means that the occupied win so long as they are not defeated, and the occupiers lose so long as the resistance continues. The resistance will try to create an unending war not because it expects to win but because it wants to break the will of its enemy to remain in the country. War must have a purpose and an end. The purpose for the resistance is clear. But over time, even the relatively low casualties being inflicted on the occupiers compel them to reconsider the political value of continuing to wage war. Clausewitz pointed out that war is the continuation of politics by other means, and that is nowhere truer than in occupation warfare. For years, the war can drag on with the assumption that withdrawal would undermine international credibility and that the occupier cannot allow itself to be defeated in this way. But in due course, the price of withdrawal becomes lower than the cost of maintaining the presence.

Occupation warfare, against a motivated and supplied resistance, is the most difficult type of warfare. It breaks an occupier not by main force but by steadily draining its resources. Some might say that the resistance cannot withstand overwhelming and brutal force. That may be true in some instances, but consider the German attempt to suppress Soviet partisan fighters and communists under Tito. The Germans had occupied the territory but couldn’t defeat the resistance despite extraordinary brutality. The partisans had the Pripet Marshes to hide in. Tito’s force had mountains. Both had a degree of outside supply. And both were highly motivated by the fact that surrender meant death. The very brutality of the occupier put steel into the resistance.

The Seduction of Victory

The United States can certainly destroy the Iranian military. It can also likely occupy Iran, but it would then be forced into occupation warfare. The Iranians would lose control of their country for an extended period of time. The costs would be too high for each side. The U.S. could of course bomb Iran, but only one country has ever capitulated after facing airstrikes alone: Yugoslavia in the Kosovo War. And even in this case, the capitulation had more to do with foreign diplomacy than the pain of war. Air power can cause tremendous damage but likely won’t force a country to back down. The end of war requires a political shift in an enemy, and air power usually can’t impose such a shift.

The United States has had experience with occupation warfare in Afghanistan and, in some sense, in Vietnam. In each case, the ability of the enemy to impose extended occupation warfare on the United States compelled the U.S., in the long run, to accept an outcome that was previously unthinkable. In Iraq, the German and Japanese examples from World War II led to the assumption that the final phase would not involve resistance. But those examples, it turns out, didn’t apply to the Iraq War.

There will be mutual threats and possibly even airstrikes and counterstrikes. But the destruction of the Iranian military would lead to occupation and necessitate breaking the will to resist. The dangers of occupation warfare are well known, but the calm after the destruction of the enemy’s military is the most dangerous point in war. It seduces the victorious government into imagining that this time will be different. It rarely is.

Source: GPF GEOPOLITICAL FUTURES

18 KA MAY IYO 26 JUNE LABA JARANJARO OO TAARIIKHI AH!

Murti Somaliyeed baa waxay tidhaahdaa doqon loo sheegi maayo fariidna waa og yahay taas waxaa ka dhigan 18 May qof waxgarad ahi waa garanayaa doqona yeelkii oo waa kii nacasku yidhi maxaa la iga soo heley beriba waan lumiye.

Faa’iidada reer Somaliland ka heleen 18 May lama soo koobi karo balse waxaa ka mida:

1. Waxaa is cafiyey beelihii Somaliland ee uu kala qaybiyey keli taliyihii Maxamed Siyaad
2. Waxaa dib ula soo noqdeen  dadka reer Somaliland xoriyadii ay hadyada ugu geeyeen walaalahood somalidii konfureed
3. Waxaa ay 18 May dhashay dimoqraadiyada  Somaliland ka jirta ee lagu majeerto
4. Waxaa ka dhashay 3 saddexda xisbi ee qaran
5. Waxaa ka dhashay horumarka balaadhan ee nabadgelyadu kow ka tahay.
6. Waxaa ka dhashay ciidamada qaranka ee kala duwan,golayaasha wakiilada ee labada aqal golayaasha deegaanada ee doorashada ku yimi
7. Jaamicadaha,dugsiyada kala duwan
8. Ganacsiga xorta ah
9. Xoriyada qowlka,garsoorka iyo guud ahaan dawladnimada
10. Waxaa ka dhashey wadajirka bulshada Somaliland iyo isjecelka dhexdooda ah.

Dadka maanta oo 28 guuradii 18 May loo dabaal degayo ka soo horjeedaa waa dad dan gaara leh,waa dad ka xun horumarka dadka Somaliland,waa dad leh maxaa laysku saamaxay, oo dad leh miyaa laka aar goosto oo raba in dhiig soceeyo,nacayb, iyo burbur la raba dadka Somaliland ee walaalaha ah.

Dad aragtidii Siyaad bare ku hubeysan oo ay la tahay in ay kala qaybin karaan dadka reer Somaliland oo ay midba dheg wax ugu sheegaan taas waxaa markhaati u ah aragtida odhaneysa 18 May beel gaara baa leh,balse waxaa aan ogahay in aaney dadka reer Somaliland ahayn kuwii hore loo hodey ee layskaga horkeenay waa kuwo ka gudbay khiyaamooyinka salka ku haya reer reer nimada iyo reer baa reer xukuma waa kuwo og in ay Somaliland mid tahay oo ay 26 June 1960 Gumeysigii boqoryada Engiriiska ka qaadatey xoriyadeedii 1 July  1960 na la midowdey Somalidii konfureed, 18 May 1991 dib ula soo noqotey xoriyadii ay lumiyeen 1 July 1960 markii ay la midoobeen Konfurta Somaliya.

Hadal iyo dhamaan 18 May 1991 iyo 26 June 1960 waa laba jaranjaro oo taariikhi ah waana mataano wakhti madobi u dhaxeeyey kaas oo ah 1 July 1960 oo ay la midowdey konfurta ilaa Jan 27, 1991 oo ahayd markii uu muqdisho ka cararey Siyaad Bare.

Hambayo 18 May maalin taariikhda Somaliland qaali ku ah waa maalin ay murugoodaan xaasadka Somaliland waana Maalin ay Farxaan dadka wanaaga Somaliland Jecel.

Labadan professor Mid baa Xadhig lama Sitaan ah!

Faalo kooban:

Professor Galeydh malaha waa aanu is dhegeysan qudbadishiisa is khilaafsan oo marna inoogu balweeyo sida jirjiroolaha shirkii Burco waan fadhiyey, kii Booramana waan fadhiyey, oo shirkii Burco ee Somaliland lagu dhisey qayb baan ka ahaa marna uu inoogu luqeeyo waar meel aan Somaliland dhismaheeda kaga qaygaley ma Jiro,oo Somaliland lama wada laha.Sidaa darteed Cali Khaliif Galeydh waa Xadhig lama Sitaan, Balse Professor Samater waa nin wax badan og kana run sheeg badan, Aqoontuna ka muuqato markaa in aynu wax hagaajinaa waa muhiim balse Somaliland lama wada laha waa Jawaab raqiisa oo aan waqici ahayn.

Professor Galeydh malaha waa aanu is dhegeysan qudbadishiisa is khilaafsan oo marna inoogu balweeyo sida jirjiroolaha shirkii Burco waan fadhiyey, kii Booramana waan fadhiyey, oo shirkii Burco ee Somaliland lagu dhisey qayb baan ka ahaa marna uu inoogu luqeeyo waar meel aan Somaliland dhismaheeda kaga qaygaley ma Jiro,oo Somaliland lama wada laha.Sidaa darteed Cali Khaliif Galeydh waa Xadhig lama Sitaan, Balse Professor Samater waa nin wax badan og kana run sheeg badan, Aqoontuna ka muuqato markaa in aynu wax hagaajinaa waa muhiim balse Somaliland lama wada laha waa Jawaab raqiisa oo aan waqici ahayn.

MADAXTOOYADA CUSUB EE LAGA DHISAYO DULEEDKA MAGALADA HARGEYSA

Waxaa aan maqaal ku soo baxay hogaanka.org  20/04/19 ee  ciwaabkiisu ahaa MAXAA U SABABA IN DHULKA MAGAALOOYINKA WAAWEYN EE SOMALILAND LAYSKU QABSADO?

Sidaa darteed imika taariikhdaa dib ugu noqonmaayo oo waxaad kaga bogan kartaa website ka hogaanka.org aragtideyda ku saabsan dhibaatooyinka arimaha dhulka ee magaalooyinka waaweyn ee Somaliland oo magalada hargeysa ugu horeyso.

Dadka aragtiyaha kala duwan ka bixiyey sida ay u arkaan madaxtooyada cusub ee Somaliland iyo meesha loo asteyeyba inta badan waxay ku doodaan in Somaliland madaxtooyo cusub u baahneyn,wakhtigana ay dalka ka taagan yihiin biyo la’aan iyo abaaro,kuwo kalana waxay u eekeysiiyaan in madaxweyne muuse biixi madaxtooyada dhisanayo.

Aniguse waxaa aan qabaa aragti taa ka duwan oo salka ku haysa saddex dhinaca:

1- Somalilalnd iney hesho madaxtooyo casri ah oo ku qalabeysan dhamaan agabka looga baahan yahay madaxtooyo casri ah waa muhiim sababahan awgeed,

– Jiritaan La’aanta xarun Madaxtooyo oo taariikh ahaan iyo shaqo ahaanba loogu talo galey Madaxtooyo soomaaliland leedahay. Waayo?Madaxtooyada hada ee Somaliland waa hoygii Taliyahii qaybta 26 ee xoogii dalka Somaliya waana hoy loogu talo galey taliye qaybeed oo ciidan sida aad filayo waxaa hindisey in dib u habeyn lagu sameeyo Gen.Gaani waxaana Dhameystirey Gen.Morgan oo isaga bedelay,balse waxa uu dhismuhu ahaa dhisme ka hadhey gumeystihii engriiska ee Somaliland xornimadeeda ka qaadatey 26 June 1960 waxay hoy u ahay talihii ciidamada Engriiska ee wakhtigaa sida aan taariikhda ku hayo.

2- Xulashada meesha ku haboon in ay noqoto xarunta looga taliyo dalka

Waxaa aan qabaa in ay ahayd in inta aan madaxtooyada meesha laga dhisayo inta  la shaacin in daraasad lagu sameeyo meesha ku haboon ee madaxtooyada laga dhiso,taas oo dadkana rayi ururin lagu sameeyo meesha ay u maleenayaan in madaxtooyo laga dhiso eek u haboon.

In la darso baahiyaha ay meesha madaxtooyada laga dhisayaa ay dabooleyso,sida quruxda dabeeciga ah ee goobta,adeegyada sida,isgaadhsiinta,biyaha iyo nalka,caafimaadka, hayadhaha kale ee dawlada sida wasaaradaha waaweyn ee arimaha,gudaha,dibeda,difaaca,ciidamada boliska iwm.

Sidoo kale in aaney ka fogaan qaybaha kale ee dawlada sida haydaha sharci dejinta, iyo garsoorka.

Sahankaasi markuu dhaco waxaa aan anigu aragti ahaan doorashada kowaad ka dhigi lahaa xarumahan dawlada ee hore u jirey in mudnaanta la siiyo kuwaas oo kala ah:

• Guri Badhasaabkii Engriiska ee British Somaliland hoy u ahay,Markii uu Dalku xoroobeyna hoy u ahayd Gudooyiyaashii iskaga kala dambeyey Gobolkii Waqooyi Galbeed ee Hargeysa Magaalo madaxda u ahayd,hada se war uma hayo cida ku jirta iyo qaabka dhismahaasi yahay midna.

• Guriga Xisbiga oo ku qabyoobey dhismo ahaan kaas oo uu hindisay dhismihiisa mid ka mida Gudoomiyayaashii soo marey Gobolkii waqooyi Galbeed waxaana uu ahaa Gen.Bile Rofle oo mashaariicda ugu badan ka hirgeliyey inta la og yahay xumaadii Siyaad Bare intii ay maamuleysey Magaalada Hargeysa.

Hadaba malaheyga malaha meelaasi Ayaan u samamin lahaa in laga dhiso madaxtooyada,balse meel kasta oo loo sahamiyaba waxaa haboon iney noqoto meel leh adeegyada looga bahan yahay in ay lahaato madaxtooyo wadan.

3) Madaxtooyada hada meesha loo qorsheeyey wax macluumada kama hayo sababta loo door biday iney halkaa noqoto,tankale ma cadeyn karo in ay qorshexukumadihii ka horeyey madaxweyne muuse biixi xorsheeyeen iyo in ay ka dhalatey fikir cusub oo dawladan muuse biixi la timi,si kastaba ha ahaatee waan soo dhaweenayaa in Somaliland yeelato madaxtooyo cusub oo casri ah. Arinta aan halkan ka xusayaa waxay tahay :-

Waxaa jira nin oday ah oo meesha loo qorsheeyey madaxtooyada mulkiyadeeda iska leh sida aan ka maqlay saxaafada oo uu cabasho iyo garnaqsi u mareyey dawlada iyo shacabkaba waxaa aan ku talin lahaa arimahan:

Mudane Maxamed Xasan Dalab waa Muwaadin Somalilander ah waana mid ka mida odayaasha reer hargeysa ama Somaliland sidaa darteed anigu uma arko in uu ka soo horjeedo wax lagu horumarinayo dalkiisa ama madaxtooyo cusub oo ay Somaliland yeelato,Balse waxaa muhiima in uu helo waxaa uu xaq u lee yahay ee ku saabsan goobtaas uu sheeganayo inuu lee yahay waa in dawladu dheysato,weliba si cadaalad ah oo sharciga dalka waafaqsan oo raali uu ka yahay loo mareeyaa xaalada ninkaas waayo mar walba waa in dawladu ilaalisaa cadaalada muwaadiyiinta,anigu ma qabo in madaxweyne muuse biixi ka qaadayo oo uu isagu shaqsi ahaan u dhisanayo balse waa in uu isagu u cadaalad falaa dawlada iyo muwaadinka markey isasa soo waajahan arintan oo kale,muwaadinkuna wuxuu xaq u lee yahay in uu dacwad ku soo oogo dawlada hadii ay ku xadgudubto xaquuqdiisa dhankastaba ah.Arintaana waa in dhaqso loo eegaa sida ay ila tahay.

Mahadsanidin Dhamaantiin

Madaxweyne Trump Oo Xil Sare U Bandhigay Inantiisa Ivanka Iyo Qaabka Aynu U Fikirno!

Ivanka Trump ayaa xaqiijisay in ay diiday qabashada xilka madaxa bangiga aduunka ka dib markii uu aabaheed u soo bandhigay .

Toddobaadkii aanu soo dhaafnay ayay ahayd markii Donald Trump uu u sheegay wargayska The Atlantic in uu gabadhiisa waydiiyay in ay doonayso xilka ugu sareeya ee Bangiga aduunka “sababtoo ah waxa ay ku wanaagsan tahay xisaabta “.ayuu yiri.

Markii la waydiiyay ayaa waxa uu sheegay madaxwayne Trump in ay u sheegtay”in ay ku faraxsan tahay shaqada ay imika hayso ee la taliyaha aqalka cad.

Ivanka Trump ayaa ku lug lahayd soo xulista madaxa bangiga aduunka oo loo soo xulay dhaqaalayahanka u dhashay Mareykanka David Malpass.

Mrs Ivanka oo la hadashay wakaalada wararka ee AP xilli ay safar ku joogtay Ivory Coast, ayaa waxay sheegtay in aabaheed uu u soo bandhigay shaqadaasi “uuna su’aal ahaan u waydiiyay “, balse ay diiday codsigaasi.

Waxa ay intaa ku dartay in Mr Malpass uu qaban karo “shaqo wanaagsan”.

Mar wax laga waydiiyay in madaxwaynaha uu u soo bandhigay shaqooyiin kale oo muhim ah waxa ay ku jawaabtay “taasi waa mid sir ah oo inaga dhaxeysa aniga iyo isaga.

Wareysigii ugu dambeeyay ee uu bixiyay Mr Trump ayuu ku sheegay in dhowr xil oo muhim ah oo uu ka mid yahay xilka danjiraha Mareykanka ee Qaramada Midoobay uu la damcay gabadhiisa sababtoo ah buu yiri “waxaan rumaysanahay in ay leedahay dublamaasiyad dabiici ah”.

Ivanka Trump ayaa imika booqasho ku maraysa qaar ka mid ah dalalka qaarada Afrika halkaasi oo ay u ololeynayso hormarinta dumarka.

Source:-BBCsomali

Faalo Kooban:

Waxaa aan ula jeedaa in aan ku iftiimiyo maqalkeygan kooban xigashada warkaa aniga oo is weydiinaya Hadii Madaxweyne Muuse Bixi uu inan ama Inanka mida Caruurtiisa u magacaabo xil sare sidii loo arki lahaa buuq ma ka dhalan lahaa ma cadaalad daraa? Mareykanka oo dalal Caalamka ee Dimuqraadiyayada hogaamiya ka mid ah ayaa madaxweynahoodu inantiisa xilal u soo jeedeyey waaweyn oo qarankaasi ah imikana haysa, inaguna muwaadin xaq u leh in xil loo magacaabo ayaanu reernimo iyo eexbaa loogu dhiibey ka dhamaan la nahay,oo waxaa aynu u xusul duubaynaa in siyaasada iyo qaybyaalada la isku milo, muwaadiniinta xaqooda lagu duudsiyo madaxweynaha ayaa dhaley ama adeer u ah iwm sidaa darted xil uma wakiilan karo,ogow muwadin kasta dalkiisa xaq buu u lee yahay madaxweynuhu xil u magacaabo dastuurka iyo sharciga dalka ayaana dhigaya waana xaq dastuuriya.

Waad Mahadsantihiin Dhamaan

WAX IS WAYDIINE MA XUMEE WAX ISWAYDAARIS BAA DARAN!

Somalilanderku laba mid uun baa la gudboon balse mid  sadexaad cidna laga yeeli mayo.

Oo maxay kala yihiin labada arimood?

1. Dal madax banaan oo dawlad leh
2. Dal dawlad aaney ka jirin oo ay maamulaan reero (Madax dhaqameedyo)

Hadii aan arinta mahsan ka hadlo waxay u baahneysaa in sharaxaad ka bixino farqiga u dhaxeeya labdan arimood iyo waxay wadaagan ugu horeyntii waxaa si fiican u baahan in ay nu u fahano dawlad iyo madax dhaqameed maxay yihiin?

1. Dawlad(government) waa nidaamka ama habka koox dad ahi u hagto(hogaamiso) bulshada(community) taas oo inta badan loo yaqano state, golaha ay lee yihiin ee maamulana  dawlada waxay sida caadiga ka kooban yihiin haydada sharci dejinta ( legislature), Fulinta (executive iyo Garsoorka ( and judiciary).
2. Madax dhaqameed (Traditional leaders), waa hogaamiyaal bulsho qaybeedyo oo dhinaca dhaqanka iyo caadooyinka bulshooyinkasi ay hogaaminayaan door ku leh inta badan malaha haydo kala duwan xeer qoran xafiisyo badan oo lagu fuliyo shaqada meelo lagu keydiyo xogta reerka iwm.

Hadaba hadii aynu u soo noqono Somaliland iyo labadan qaybood ee ka jira waxaa loo baahan yahay in la kala garto doorkooda, iyo shaqooyinka ay kala lee yihiin hadii si fiican loo kala fahmi waayo waxaa jahawareer ku dhacayaa maamulka iyo nidaamka dalka,taasina waxay horseedi doontaa mashaqo aan laga soo waaqsan Karin oo ku timaata dawladnimada iyo qaranimada Somaliland.

waxay jira xeer cilmiga fisigiska ah oo qaba in laba shey  aaney hal mar meel isku mida wada gelikarin( two matters can’t occupy the same space).

Taas waxaa aan ula jeedaa in aaney suurto gal ahayn in Dawlada iyo Madaxdhaqameelku wada buuxiyaan shaqada laga rabo dawlada oo balaadhan hayado kala duwana leh,sideedaba laba dawladood hal dal ma wada maamulaan waxaa taas ula jeedaa waxaad runtii aad moodaa Somaliland iney ka jiraan awood maroori aan sharci ahayn oo aad moodo in ay sii daciifeyso maamul wanaagii iyo shaqadii la kala lahaa ee loo xilsaarnaa waxaad moodaa in aqoonta iyo karida shaqaalaha dawladu aaney kobcin ilaa intii ay Somaliland jirtey.

Madax dhaqameed ku waxay hayadaha dawlada ku haystaan shaqadoodii, hayadaha dawloduna waxaaney garaneynin doorkoodii shaqo iyo waxay u xilsaaran yihiin.

Dawlada waxaa la gudboon in ay xakameyso sharcina laga soo saaro warsaxaafadeedyada aflagaada,iyo anshax xumida leh ee aan waafaqsaneyn nidaamka iyo shuruucda dalka nabadana qaribaya.Waa in shaqaalaha dawlada kor loo qaadaa aqoontooda sidoo kale madax dhaqameedada waa in shuruuc lagu maamulo loo sameeyaa oo qeexaya kaalintooda,waxay u xilsaaran yihiin waana loo qabtaa aqoon isweydaasi iyo waxbarasho koobkooban oo la xidhiidha dhaqanka wanaagsan iyo doorkooda bulsho, ma dhaqameedyadu intooda badan ma laha xafiisyo meel ay xitaa ku keydiyaan xogta,tirada beesha,go’aanada iyo heshiisyada ay galaan,iwm waa in la habeeyaa sharciyada wax laga baraa noqdaan dad aqoon u leh cilmiga bulshada diinta iwm.Madaxweynaha waa in lagula xisaabtamaa shaqadiisa oo keliya balse madaxweynuhu ma aha mid shaqo kasta u xilsaaran tusaale ma aha Caaqil reer,Ma aha Garsoore maxkamadeed,ma aha police officer,ma aha Duqa magaalo,ma aha gudoomiyaha shaqo bixinta,ma aha wasiirka arimaha gudaha iwm laakiin shaqadiisa uu qaranka u hayo ayuu fulinayaa.Sidaa darteed hadii ninkii ganacsigiisa arimaho la xidhiidha dad isku qabtaan waxay u taalaa haydaha shaqada ku leh waana gardaro in meel kale loola kaco. Waxaad arkeysaa haweenay meel ay ka shaqeyn jirtey oo xafiisyo ay xaaqi jirtey shaqadii laga ereyey oo saxaafada soo fadhisaneysa oo madaxweynaha kala hadleysaa arintaasi shaqadiisa ma aha hayado u xilsaaran baa jira oo miisaneyd lagu siiyo shaqadaasi kuwaasi markey waxba qaban waayaan qofku meel kale ha u cawdo,balse in arimo aan mudneyn wakhtiga shaqada mudan lagu hakiyo ma aha waxaynu u baahan nahay in aynu laba mid uun noqono,Dawlad nidaamka dalka looga dambeeyo oo lagula xisaabtamo iyo dad aan dawladnimo rabin oo madax dhaqameedku u taliyaan gartana sidii ay ahaan jirtey geedka hoostiisa lagu qaado oo beeluhu wada xaalan labaadsi wixii ka dhexeeyaa idinka ayaa sheegin!

Mahadsanidin

Sahra Halgan Wadaniyad Dalkeeda Jecel!

Sahra halgan waxaa markhaati ugu filan magaceeda oo ku asteysan halgankii Dib u xoreynta Somaliland, Sahray Xor baad tahay wadankaga iyo dadkaaga ayaa ku ilaalinaya. Waxii aad dalkan iyo dalkan u qabatey facebook gaagii oo la aftuubay oo war beena lagu soo qorey ma aha wax akhiro iyo aduunba u wanaagsan cida sidaa yeeshay balse Adiga waxba lagu yeelimaayo,fikirkaagu waa mid ka xor ah reernimo oo ka korey balse markii aad intan ka yareed ee aad dhaawaca ku dheyi jirtey goobihii Kaam Abokor,geed- deeb -leh ,Salaxley iyo meelo kale kuwii aad dhaysey baa nool oo markhaati kugu filan.Reer ma tihid ee Somalilander baad tahay mabda ahaan , Reer ahaana Isaaq baad ka dhalatey oo halgamayashooda aan badbaadin balse lugaha iskaga duuba oo tariikhdooda aasa,Somalilanderkuna waa iskugu kaa mid sidaan qabo.

WASIIR CABDIRARXAMAAN GURI-BARWAAQO CASHARADA AYNU KA BARAN KARNO!

Dad badan baa is odhan kara Maxamed qoraaladiisan dambe muxuu ugu difaacayaa Cabdiraxmaan Guri-barwaaqo balse arintaa jawaabteedu waxay tahay caado ayey ii tahay in aan qoraal ku Taageero ama ku dhaliilo muwaadinkasta oo Dadkiisa waxtar u leh ama dhib ku haya taas waxaa aad ka helikartaa qoraalo hore oo aan kaga Hadley dad kale oo aan qaarna ku amaaney kaalintooda qaarna aan ku dhaliiley  tusaale waxaa u soo qaadan kartaa qoraaladii aan ka sameeyey ee aan tilmaamey kaalintooda hormoodnimo sida:

Maqaalkii aan ka qorey mudane Cabdisalaan Hereri 07/03/19.

WARIYE,MACALIN, LA-HIGSADE DHINACA SAXAAFADA CASRIGA AH MUDANE CABDISALAAN HERERI.

https://hogaanka.org/2019/03/07/wariyemacalinlagu-la-higsade-dhinaca-saxaafada-casriga-ah-mudane-cabdisalaan-hereri/

• Maqaalkii 23/11/23 ee ahaa boqor Raabi waan u yaxyaxay

https://hogaanka.org/2018/11/23/boqor-raabi-waan-u-yaxyaxay/

• https://hogaanka.org/2018/11/03/xirsi-iyo-buugiisu-way-is-fasirayaan/
• https://hogaanka.org/2018/10/28/toloow-colaada-iyo-xumaha-jooja/
• https://hogaanka.org/2018/09/14/garxajis-iyo-jeegaan-dagaalka-nafsiga-ah-ee-af-ku-xoogsiga/
• https://hogaanka.org/2018/08/05/mayor-cawil-cilmi-cabdale2000-2002taariikhda-ayaa-xusidoonta/
• https://hogaanka.org/2018/07/10/prof-axmed-ismaciil-samater-aqoon-yahan-bisil/
• Kuwani waa tiro yar oo ka mida maqaalada aan ka qorey siyaasiin ,aqoon yahano ,odayaal kala duwan oo aan ku cabireyey sida aan kolba u arko aragtideyda wanaag iyo xumaan waxay mudan yihiin inaan ka sheego, mid walba waxa uu bulshada la wadaagay uun baan faalo ka bixinayey balse dan gaara oo aniga iigu jirtey ma jirto oo aan ahayn in aan tilmaamo waxay inoo qabteen uun cid guno igu siisayna ma jirto balse waxaa aan gudaniyey waajib aan si iskaa wax u qabso ah aan isku saarey in aan garashadeyda uga faa’iideyo  waxaa kale oo jirey qoraalo badan oo aan ku sheegay waxay dadka u qabteen si kuwo aan ka qorey,Mudane  Xaaji Cabdiraxmaan Xuseen (cabdiwarabe) Alle caafimaad sareecana ha siiyo ee, Ambassador Baashe Cawil  iyo Ganacsade Xaaji Cabdi Baradho oo kaalintooda la wada og yahay.

Sidaa darteed qoraalkeygan aan diirada ku saarayo Mudane cabdiraxmaan Guribarwaaqo wuxuu la mid yahay uun tilmaamida qofka dalkiisa iyo xilkiisa si wadaniyad leh u gutey sidaa anigu aaminsan ahay.

Casharada aynu ka baran karo kartida iyo isku kalsoonida Aqooy yahan Cabdiraxmaan Guri barwaaqo waxaa ka mida:

1. Ma aha nin u jilicsan dacaayadaha aan xaqiiqda ku dhisnayn ee dad dano gaara ka lehi ku hayaan waa siyaasi bisil oo isku kalsoon waayo:
2. Bilowgii markii xilka wasiirnimo loo magacaabey waxaa uu dib u dhis iyo hagaajin dhinaca maamulka iyo mareyeynta wasaarada warfaafinta dhaqanka iyo hidaha Somaliland ku sameyey waxaa dagaal kala horyimi kooxo isku bahaystey dano gaara oo wasaarada wasiirkii yimaadaba sabaaxad lugaha iskaga marijirey weliba lagu tilmaami jirey dhidibada dhibta wasaarada haysata iney aas aas u yihiin . Tusaale qalabkii weriyayaashu ku shaqeyn jireen sida cameradihii,Computeradii ,qalabkii recordingka ee warwrarka iyo wareysiyada lagu soo duubi jirey wariye kastaaba wuxuu sheegay in uu isagu lee yahay oo uu soo iibsadey taasi waa xaqiijo jirta oo lawad og yahay in mushkiladaasi ka hortimi markii uu xilka la wareegeyey.
3. Markii ceeb loo waayey waxaa lagala hor yimi dagaal toosa oo buug uu qorey 6 sano ka hor ayaa  lagu beegsadey waxaana si cad buugaasi u soo bandhigay nin ka mida shaqaalaha wasaarada oo ka baqayey in uu xilkiisa ku waayo ayaa hub ka dhigtey buugaasi .

Arimahasi oo dhami waxay ahaayeen kuwo caqabado adag ku ah qofkasta oo hawsha baaxadaas ah leh ay ka hortimaado.

Waxaynu ka baraney hadaba Mudane Cabdiraxmaan Guribarwaaqo: Cabdiraxmaan waxaynu ka baraney casharo ay ugu horeyso:

a) Wasiir Somaliland ah oo taariikhda u adkeysta dagaal dhinacyo badan ah oo aan reerkiisu u hadal oo intey saxaafada isa soo teegeen salaadiin iyo cid af qabiil ku difaaceysa oo leh maxaa wasiirkayga loo beegsanayaa anigu ma hayo taasi waxay ku tuseysaa biseyl siyaasadeed oo isku kalsooni qabyaalad ka madhan, waxaa aynu ogeyn in madaxdhaqameedyo magac reer ku hadlayaa ay TVyada ka soo muuqdeen iyaga oo Af reer ku hadlaya oo weliba reerka uu wasiirku ka soo jeedo ku eedeyna iney u tageen oo balamo kaga baxeen.

b) Wasiir Guribarwaaqo Weli ma hayo shir beeleed ama xaflad beelshiisa ah oo uu ka soo dhex muuqdey ama is buunbuunin istustus iwm. Waa shaqsi aminsan in uu yahay Wasiir Somaliland oo aan meesha odayaal iyo qaab qabiil midna ku iman balse aqoontiisa iyo hufnaantiisa shaqsi uu madaxweyne Muuse biixi ku xushey fulinayana siyaasada qaranka ee dhinaca warbaahinta iyo horumarinteeda.

c) Waxaa aad kale oo aad ka baran kartaa biseylka Mudane Cabdiraxmaan guri barwaaqo Sheekadan ugu dambeysey ee La inagu yidhi waa la xidhey oo musuqbaa loo xidhey ee beenta ah sida degen ee miyirka leh ee uu uga jawaabey ficilkaasi wuxuu yidhi :

“Halkan dad badan ayaa iga arkaya ilaa xalay waxbaa la werinayay, wax garad ciddi u sheegi mayso oo wuu arkayaa, qofkii maangaab ahna ciddi waxba u sheegi mayso.”

Mudane guribarwaaqo waa wasiir qaran hadii uu dembi lee yahayna waa la arki hadii aanu lahayna waynu ogaan balse ilaa hada waxaa xaqiiqo ah in aaney jirin wax lagu hayo oo aynu og nahay balse sidaa aanad u arkeynin odayaal reernimo u difaacaya ayaa kugu filan heerka kartidiisa iyo kolsoonida wasiir guribarwaaqo waana mid wax weyn ka bedeshay dadka Somaliland aragtida madaxdhaqameedka barbar yaacaya siyaasiinta qaranka sidaa darteed mudane cabdiraxmaan guri barwaaqo waa wasiir qaran ee maha caaqil reer ogow sida kuwa logu difaacayo reernimo isagu reer waa uu lee yahay iyo cuqaal balse waxaa la is dheer yahay fahanka dawladnimada iyo danta qaranka waxaynu kale oo aynu ka baran karnaa casharka ah ninkii qaranka xil u hayaa waa in loo arkaa nin qaran balse ma haboona in qaab reer lagu difaaco uGu dambey mudane cabdiraxmaan guri barwaaqo waa macalin ina kala tusey kala duwanan shaha siyaasada iyo reernimada.

MUSUQ IYO CABDIRAXMAAN GURI BARWAAQO GOD MA WADA GALAAN!

Wasaarada warfaafinta ee Somaliland waxay ka soo kabatey mudo dheer oo dib u dhac iyo maamul xumo ka soo daristey,waxaa ay markhaati ka yihiin dadka reer Somaliland isbedelka muuqda ee togan ee wasaarada warfaafintu ku soo kordhay in tii uu maamulka wasaaradaasi qabtey wasiir Cabdiraxamaan Cabdilahi Farax (Guribarwaaqo)

Waxaa laga wada dheregsan yahay dagaalkii iyo ololihii dhinacyada badan lahaa ee kooxihii wasaarada xuurtada ku haystey ee u haystey goob ganacsi oo ay leeyihiin  ku soo qaadeen Mudane Cabdiraxman Guribarwaaqo.

Dadka reer Somaliland Siyaasinta,aqoon yahanada salaadiinta iyo waxgaradka reer Somaliland iyo caalamkuba kama qarsoona ujeedooyinka laga lee yahay dagaalka iyo dacaayada raqiiska ah ee kolba magic loo yeelayo ee lagu wado mudane Cabdiraxmaan guribarwaaqo balse waxaa oo dhami oo kuwo kor u qaadaya sumcadiisa iyo kartidiisa waxaana uu ku helayaa kalsoonida dadkiisa uu u shaqeenayo iyo dalkiisa.

Cabdiraxmaan Cabdilahi Guribarwaaqo waa geesi u badheedhay in uu dhiso wasaarada warfaafinta iyo dhaqanka Somaliland wuxuu kala tuurey cooshadihii musuqa eek a dhexdhisanaa wasaarada ,wuxuu habeeyey nidaamkii shaqo waxaana uu kala saarey mashaxeystihii iyo shaqeystihii wasaaradiisa sida ay shaqaalaha shaqadooda ka adagi noo cadeeyeeen waxaa wasaaradi warfaafintu ka gudubtey isdhexqaadkii eexdii iyo saaxiib iyo ehelku hayntii shaqaalaha dhexdooda ka jirtey waxaana wasaaradu hada noqotey wasaarad qaran oo u adeegta umada Somaliland.

Layaab malaha in dagaal iyo dacaayado raqiisa lala beegsado wasiirka waayo wuxuu kala tuurey gododkii musuqa ee mudada dheer ka qodnaa wasaarad ,ilaa  dacaayadii gaadhey in la yidhaahdo Wasiirkii warfaafinta ayaa loo xidhay musuq iwm.

Waxaa wax lagu qoslo ah inaga oo ku jirna qarnigii ilbidhiqsiga warka lagu kala heleyey in sheekooyinkaasi oo kale dad run moodaan,balse waa fashilaad ku timi cidii warkaa suuqa gelisey oo la og yahay qiimaha lagu bixiyey dhowrkaa erey ee beenta ah.

Ugu dambeyntii waxaa aan su’aashan waydiiyey 125 qof oo kala duwan oo Somaliyeed :

Ma kula tahay in Wasiir Cabdiraxmaan Cabdilahi farax hanti qaranku leeyahay lunsaday?

1. Waxay yidhaahdeen 74%  Wasiir Cabdiraxmaan Guribarwaaqo iyo Musuq God ma wadagalaan
2. Waxay ku Jawaabeen  16%  xitaa laguma xaman xatooyo intii uu xilka hayey
3. Waxay ku jawaabeen   8% waa argoosi  iyo magic ka dil raqiisa.
4.  Waxaa laga yaabaa in ay wax ku tageen  kol hadii madaxdii kaleba ee wasaaradu u xidhan yihiin2%

Hadaba waxaa ugu dambeyntii la gudboon kuwa shaqo ka dhiganaya war aan jirin iney ka waantoobaan in ay ceeb aan qabaneynin oo been abuura la raadsadaan dadka dalka iyo dadkaba dhisaya ee wadankooda horumarkiisa ka shaqeenay sida wasiir Cabdiraxmaan Cabdilahi Guribarwaaqo oo hadh iyo habeenba ku hawlan habeynta iyo hagaajinta wasaarada warfaafinta ee Somaliland,anagana waxaa naga go’an in aanu is garab taagno wadaniga daacad ah ee dadkiisa iyo dalkiisaba horumarinaya.

Waad mahadsantiin dhamaantiin.

WACDARAHA ADUUNKA WAX KU QAADAN WEYDEYE WAYDIIYA MUDANE TARSAN!

31 Decmber 2018 ayaan Video youtub ka aan ka soo xigtey soo geliyey  xogaanka.org waxaa ciwaan uga dhigay maqalkaa iyo muuqaalkaa : Safiirka Somaliya ee Kenya Maxaa uu inoo Sheegay ….Mudane Tarsan?

Wax kale oo faalo ah kuma darin balse ujeedo keliya Ayaan ka lahaa bal hadalka diblomasigaa cusub ee dawlada Somaliya u magacowdey in uu hogaamiyo oo uu matalo siyaasada iyo magaca Somalida heerka uu ka taagan yahay xidhiidhka caalamiga aqoonta diblomasiyada,siyaasada iyo taariikhda in aan dadka Somaliyeed tuso balse dadka Somaliyeed may fahmin u jeedaydeyda aan ka lahaa ciwaanka aan u sameyey muqaalkaa aan hadalkii uu Mudane taran u jeediyey dadka Somaliyeed ee kenya degan, balse arintaa waxaa si dhaqso ah jawaab uga bixiyey Alle(swt)  oo qadarey sidii dhacdey :Waayo Mudo dhowr bilood ka yar ayaa waxaa dawlada Keniya dalkeeda ka caydhisay Danjire Tarsan.

Arintu hadii ay sidaa tahay maxaa aan anigu u doortey in aan ciwaan uga dhigo maqalka iyo muuqaalka hore  aan soo geliyey 31 Dec.2018 Safiirka Somaliya ee kenya maxaa uu inoo sheegay…..Mudane Tarsan?

Arimahan Ayaan u arkey kuwo gaf u ah ama aan ku habooneynin nin somaliyeed oo waliba matalaya dal somaliyeed:

1. Tarsan wuxuu ku aflagaadeyey khudbadiisaa Dalalka Carabta oo ay Somaliya xubin ka tahay wuxuu tusaale u soo qaatey dalka sucuudiga oo uu ka xoogsan jirey caruurtiisuna ku dhasheen.
2. Wuxuu wax kaga sheegay dalalka carabta iyo marka ay dawlada federalka Somaliya wax weydiisayneyso iney yidhaahdaan way na baryayaan iwm.
3. Wuxuu aad ugu amaaney Kenya oo uu ku sheegay dalka kowaad ee Somaliya walaalka la ah.

Fadlan dhegeyso qudbadiisa si aad si fudud ugu fahantid waxaa aan ka hadlayo oo aanad dhinac kale ula ordin aragtideyda .

https://hogaanka.org/2018/12/31/safiirka-somaliya-ee-kenya-maxaa-uu-inoo-sheegay-mudane-tarsan/

A) Dalalka Carabtu waa dalalka si weyn uga war haya Somalida guud ahaan maalgashiga mashaariicaha kaalmooyinka ay Somaliya siiyaan ilaa wakhtigii Keligii taliye siyaad bare ilaa hada way cadahay oo cidna kama qarsoona weliba dawladahii kala dambeyey ee Konfurta Somaliya si xoog leh ayey xoolo iyo taageeroba u siiyaan in kasta oo ay Somaliland wax muuqda aaney ku taageerin oo ay ka eexdaan marka loo eego dawlada federalka ah ee somaliya hadana dadka iyo dawlada Somaliland weligood Dalalka Carabta may Aflagaadeen ee way u samrayeen walaalahooda carbeed.

Waxaynu ognahay kaalinta tageero ee dalalka carabtu had iyo jeer la garab taagan yihiin dawlada federalka ee Somaliya mashariicad kala duwan ee malyiinka dollar ah ee ay ku maalgelineyso Qatar muqdisho miyaaney ka iman dalalka carabta mise dalka Qatar waa laga saarey dalalka carabta.

B) Arinta labaad ee aan aad ka u dhaliilay waxay tahay wuxuu ku amaaney dalka keniya in lagu yidhi ku soo dhow dalkaagii labaad iyo wax la mida. Waxay ahayd inuu safiirku fahmo in kenya iyo Somaliya uu ka dhexeeyo dad iyo dal oo gobol dhan oo dalka Kenya ah ay ku nool yihiin dad Somaliyeed oo kenya dal iyo dawlad la leh balse aan marti ahayn sidaa darteed xitaa meel ayuu kaga dhacay xaqii dadka somaliyeed ee keniyaatiga ah hadii aaney dadkaasi jirina Somalida ku nool Kenya ee qaxootiga ahi uma suuragasheen in ay ganacsi iyo nolol ka helaan dalka Kenya balse waxaa mahada iska leh dadka Somali Kenyatiga ah ee dalkoodii ku soo dhaweyey Somalilada Somaliya ee qaxootiga ku ah kenya.

Sidaa darteed Siyaasiga tarsan oo kale ah waxaa la gudboon in uu ogaado waxaa uu odhanayaa cawaaqibka iyo natiijada ka dhalan karta Akhiradiisa iyo Aduunkiisaba. Arinta kale ee la yaabka ilhi waxay tahay Madaxweyne farmaajo oo u magacaabey Mudane Tarsan in aanu waxba ka odhan Khudbadaasi magic xumada ku ah Dawlada Federalka Somaliya. Malaha dad badani oo Somaliyeed waxay moodayaan in aan qudbada Tarsan aaney dhegeysan dalalka arabtu oo aaney ogeyn balse waxaa hubaala in mar horoba la dhegeysiiyey amiirada iyo boqorada carbeed oo ay ka warhayaan in mudane Tarsan laga soo eryo Kenya  laga yaabo iney raad ku lee dahay waxii uu kaga hadlay shirkii islii.Si kastaba ha ahaatee Somalidu waxay ku maahmaahdaa :QOWL GAF AH WUU KAA DHACAA BALSE ALLE KAMA DHAAFO HADII AANAD TOOBADA HALEELIN!  

Si kastaba ha ahaatee marka aad dal dhan mateleysid iyo marka aad keligaa arin ka hadleysid farqiga u dhexeeya ayaa ah mid culeyskeeda leh sidaa darted waa in aad u bisishahay xilka aad haysid iyo danaha qaranka aad mateleysid arintu ma aha shaactiro ee waa masuuliyad lagu ilaalinayo danta iyo sharafta qaran balse anigu waxay ila muuqataa arin mudan in cashar laga barto, wacdaraha aduunyada wax ku qaadan weydeye waydiiya Tarsan iyo halkii laga raacay Allahu Yaclam! 

Waad Mahadsan tihiin Dhamaan.

SAAMI QAYBSIGA DHINACA SIYAASAD IYO SOMALILAND!

In badan ayaa waxaa aynu maqalnaa ka hadalka Saami qaybsi ee dhinaca maskabyada siyaasadeed ee Somaliland hadaba ugu horeyn waa maxay macnaha erey saami?

Ereyga Saami waa qayb,qaybin, Iwm taas oo salka ku haysa in shay ama shayo loo qaybiyo si ku saleysan qaab loo wadaagayo shay ka dhexeeya ama dhexyaala cida loo qaybinayo ama qaybasneysa shaygaasi.

Hadii aan macnaha guud ee Saami halkaasi ku dhaafo oo aan u soo noqdo mawduuceena,waxaa aad dirada ku saareynaa Somaliland iyo Sami qaybsiga siyaasada oo in badan laga hadlo marka doorashooyinka dhinaca goloyasha dhinaca wakiilada,degaanada ay soo dhawaadaan,taas oo aad moodo in wakhtigaasi uun la soo baraarugo oo aad maqlaysid doodo ku saabsan dhinaca saami qaybsiga goloyaashaasi!

Si guud hadii aynu u eegno labadan gole ee kala ah:-

Golaha Guurtida (Golaha Sare) oo ah golaha duqeyda, iyo Golaha Wakiilada (Golaha Hoose).

Labada gole oo u wada shaqeeya si toos ah ayaa waxay leeyihiin 82 xubnood iyo gudoon u gaar ah mid kasta.

Wakhti xaadirkan dowlada Somaliland waxay qorshaynaysaa in doorasho baarlamaan dhacdo snadankan 20019 dabayaaqadiisa taasi oo sida qorshuhu yahay la rabo in lagu bedelo golaha wakiilada hada kuwaasi oo kursiga ku fadhiyay tan ilaa sanadkii 2005ta.

Golaha Guurtida Jamhuuriyada Somaliland waa gole ka tirsan Golaha Baarlamaanka ee Jamhuuriyada Somaliland. Sida caadiga ah, golaha odoyaasha waa “Golaha Sare” ee wadanka kaasi oo ka kooban 82 oday oo laga soo xulay beelaha Somaliland.

Labadan gole waxay ku kala duwan yihiin arimo badan oo dhinaca xilka iyo waajibaadkooda kala ah balse waxaa aan qudha oo hada aan rabaa in aan ka hadlo dhinaca kala duwaanaansha qaabka ay ku yimaadeen goloaha hada joogaa oo kala ah :

1. ^{Golaha Wakiiladu Waxay ku yimaadeen doorasho toos ah oo dadweynuhu(Somaliland) soo doorteen kuwaas oo ku yimi qaab doorasho oo toos ah ,waxaaney wateen magaca xisbiyo siyaadsadeed oo ay matelayeen}
2. ^{Goloha Guurtidu waxay ku yimaadeen qaab reernimo oo waxaa ay ku saleysan yihiin qabiilnimo ama reer reer}

^{Hadaba sida aan u arko rayigeygu wuxuu ku saleysan yahay in farqiga u dhaxeeya qaabka ay ku dhisan yihiin uu qayb ka yahay muranka saami qaybsiga.}

^{Waayo Kol hadii reer reer lagu soo xulay gololaha guurtida waa in Golaha wakiiladana reer reer lagu soo xulaa ayey ahayd oo kaalinta xisbiyada iyo doorashada  tooska ahi meesha ay ka baxaan, ama Golaha guurtida loo diyaariyo sida golaha wakiilada in ay isku rogaan iney doorasho toosa ku soo baxan iyo xisbiyo xisaasadeed.}

^{Mushaakilka kale ee jiraa waxaa uu yahay dhinaca tirade oo lagu saleeyey wakhtigii ka horeyey 1960 kii ee baarlamaankii ugu horeyey ee ay beelaha Somaliland yeesheen maantana waxaa aynu ku jirnaa 2019 wakhtigaana farqiga u dhaxeeya waan garan karaa.}

^{Arintan ma aha arin xalkeedu ku iman kara hambaaburka wakhtiga doorashooyinku soo dhawaato balse waa arin u baahan in qoto dheer loo derso oo xal kama dambeysa laga gaadho ma aha arin si fudud xal looga gaadhi karo waayo baaxada ay arintani lee dahay.}

^{Waa arin u baahan in laga derso dhinaca degaanada tiro koobka dadka,degmooyinka dhaqaalaha,balse ma aha arin salka looga dhigo qabiil iyo reer reer balse waa arin ku saleysan degaanada,degmooyinka xisbiyada siyaasda tiro koobka dadka muwaadiniinta ah iwm.}

^{Qaabkaa hadii loo galo waxaa hadhaya reer reernimada ku saleysan siyaasada Somaliland oo aad moodo in ay ka koriladahay dhinaca siyaasada,dhaqaalaha degaanka iyo wadaniyada, dawladnimo casri ah oo ku dhisan siyasada dhaqaale iyo idealogyada muwaadinimo oo loo siman yahay ayaa lagu heli karaa cadaalad iyo doorasho siyasadeed,balse inta aynu ku warwareegeyno siyaasadii reer guuraga ee 1960 kii wixii ka horeyey oo manta oo aynu joogno 2019 aynu u dhaqmeyno nidaamkii wakhtigaa dhinacna aynu ka abuurney xisbiyo siyaasadeed oo mabda siyaasadeed leh hana aynu reer reer siyasada ku qaybsaneyno ma aha macquul in laga baxo jahawareerka dhinaca saami qaybsiga ee hada laga hadlo.Kolkaa laba mid uun baa la gudboon dadka daneeya arimaha Somaliland ee dhinaca Siyaasada,dhaqaalaha iyo arimaha bulshada kuwaas oo kala ah:}

1. ^{Doorashooyin ku saleysan Saami qaybsi oo ah hab siyaasadeed duug ah oo wakhtiyadii hore la isticmaali jirey ilaa hadana la isticmaalo arimo gaara ama wakhtiyo kooban oo lagu xalilayo arimo markaa taagan balse ku meel gaara oo aan joogto ahan tusaale waxaa u soo qaadan karaa Axdi qarameedkii Somaliland ee Burco,Boorame iyo kuwii la mid ka ahaa.}
2. ^{Doorashooyin ku saleysan xisbinimo oo lagu tartamo qaab dimoqraadi ah oo ku saleysan xisbinimo oo qof kastaba saddexda xisbi ee hada jira ama kuwo kale oo imandoona lagu soo baxo oo saamigu ku saleysnaado xisbi walba codka uu ka helo doorashada sidaana lagu xalilo oo meesha ay ka baxdo reer reernimo oo loo guuro siyaasad ku saleysan mabda iyo aragti siyaasadeed dhaqaale iyo bulsho oo ah in cidii loo bato ay ka taliso oo jaangooso siyaasada qaranka.}

^{labaa arimimood waxaan ahayn uma arko in ay u furan tahay dadka siyaasada Somaliland raba iney hano qaado.}

^{Hadii kale khatar badan ayaa ka dhalan karta oo amaanka,siyaasada wada nolaansha dadka somalind halis ku noqon kara waayo dhulka waa lawada degen yahay oo reer qudha loo 100% degmo keligii wada degani ma jiro oo waa labada degen yahay gobolada,degmooyinka iwm waxaa lagu wada noolaan karaa qaab qaranimo oo lagu horumarin karaa dalka guud ahaanba.}

^Mahadsanidin