A. What is the ruling on accusing somebody of having a loose tongue?
B. Do you have to tell them what they have said and to whom?
This is a matter that has arisen and instead of the person being told what they are supposed to have said and to whom. They are being told that the ones telling them they have a loose tongue, that they have it on good authority that they do not have to say any more than “you have a loose tongue”
C. How can a person be accused of something they might not have said without telling them?
The person could be innocent and their reputation is now in pieces.
I ask you to please provide all the relevant Islamic rulings on this matter to Inshallah stop all the slandering and backbiting that is happening to the person accused of having a loose tongue.
Praise be to Allah.
The Muslim has to guard his tongue and avoid things that have been forbidden. Among these forbidden things which people often take lightly are gheebah (backbiting), buhtan (slander) and nameemah (malicious gossip).
Gheebah or backbiting means speaking about a Muslim in his absence and saying things that he would not like to have spread around or mentioned. Buhtan or slander means saying things about a Muslim that are not true, or in other words telling lies about him. Nameemah or malicious gossip means telling one person what another said in order to cause trouble between them.
There is a great deal of evidence to show that these actions are haram (impermissible). It will suffice for us to mention just a few of them in order to demonstrate that they are haram.
Allah says (interpretation of the meaning):
“neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allah. Verily, Allah is the One Who forgives and accepts repentance, Most Merciful” [49:12]
It was narrated from Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Do you know what gheebah (backbiting) is?” They said, “Allah and His Messenger know best.” He said, “Saying something about your brother that he dislikes.” It was said, “What if what I say about my brother is true?” He said, “If what you say is true then you have backbitten about him, and if it is not true, then you have slandered him.”
It was narrated that Ibn ‘Abbas said: The Messenger of Allah (peace and blessings of Allah be upon him) passed by two graves and said, “They are being punished, but they are not being punished for anything that was difficult to avoid. One of them used to walk about spreading malicious gossip (nameemah), and the other used not to take precautions to avoid getting urine on himself when he urinated.” Then he called for a green branch, which he split in two and planted a piece on each grave, and said, “May their torment be reduced so long as these do not dry out.” [al-Bukhaari, Muslim]
For a person to say of another, “He cannot control his tongue (or he has a loose tongue)” is undoubtedly one of those things that a person would dislike to have said about him. If it is true, then it is gheebah (backbiting), and if it is not true then it is buhtan (slander).
Everyone who does any kind of backbiting, slander or malicious gossip has to repent and pray for forgiveness, and that is between him and Allaah. If he knows that any of his words reached the person about whom he was speaking, then he should go to him and ask him to forgive him. But if he does not know, then he should not tell him; rather he should pray for forgiveness for him and make du’a(supplication) for him, and speak well of him in his absence just as he spoke against him. Similarly, if he knows that telling him will provoke more enmity, then it is sufficient to make du’a for him, speak well of him and pray for forgiveness for him.
It was narrated that Abu Hurayrah (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “Whoever has wronged his brother with regard to his honour or anything else, let him seek his forgiveness today, before there will be no dinar and no dirham, and if he has any good deeds to his credit they will be taken from him in a manner commensurate with the wrong he did, and if he has no good deeds, then some of his counterpart’s bad deeds will be taken and added to his burden.” [al-Bukhaari].
Shaykh al-Islam Ibn Taymiyah said:
Whoever wrongs a person by slandering him, backbiting about him or insulting him, then repents, Allah will accept his repentance, but if the one who was wronged finds out about that, he has the right to settle the score. But if he slandered him or backbit about him and the person did not hear of that, then there are two views according to the scholars, both of which were narrated from Ahmad, the more correct of which is that he should not tell him that he spoke against him in his absence. It was said that he should rather speak well of him in his absence just as he spoke badly of him in his absence, as al-Hasan al-Basri said: the expiation for gheebah is to pray for forgiveness for the person about whom you backbit. Majmoo’ al-Fataawa.
And Allah knows best.
A group of Muslims cycled from England to Saudi Arabia to perform Hajj It took them 6,500 km to reach Medina.
The arrival of a group of British Muslims to perform Hajj (Islamic pilgrimage) in Saudi Arabia’s Medina turned heads this week … because they cycled all the way from England to Saudi Arabia.
The men went on a “Tour de Hajj” – a play on the annual bicycle race “Tour de France” – to convey a better picture of Islam “as a religion of peace and tolerance among the countries they passed through.” The cyclers also hoped to use their journey to raise money for charity.
Upon their arrival in the kingdom after 6,500 km, Saudi authorities gave them a warm welcome as they were greeted by the chairman of the Society of Culture and Arts in Medina, Mishaal Al-Touhami.
The “Tour de Hajj” group were also well-received by locals and cycling enthusiasts who threw them a traditional welcome. Of course, as Arab hospitality could never be complete without something to eat and drink, the pilgrims were served Arabian coffee, dates, and Zamzam water.
In an interview with Al Arabiya, the group’s captain, Taher Hasan Akhtar – a seasoned cyclist who has previously led trips to Mecca for Hajj – shared details of the epic journey.
“The trip was amazing, we came through 17 countries. It’s spiritual, beautiful journey,” he said.
The British pilgrims were impressed by the warm welcome and lauded the facilities that made it easier for them to arrive for Hajj this year.
According to Saudi Gazette, the men began their journey by visiting Medina to pay homage to Prophet Muhammad, then proceeded to Mecca to visit its holy sites and complete their pilgrimage rites.
Soo Jeedintii Sh.Mustafe Alle ha Xafido ee.
Allah(S.W.T.) said in a Hadith Qudsi : “O son of Adam! if you observe contentment, you will need nobody. If you abandon jealousy, you will find comfort. If you refrain from the Haram (Unlawful), you will attain Ikhlas (sincerity). If you abandon backbiting, you will attain my love. Those who detach themselves from people will be safe from their harms. Those who speak little will attain perfection in thinking. Those who are content with little will have put their trust in Allah(S.W.T.).
O Son of Adam ! While you are not acting upon what you know, why are you still acquiring knowledge? O son of Adam you are working for this world as if you would never die and accumulating wealth as if you would live forever in this world!
O dunya! Deprive he who is attached to you and turn to the who turns away from you. And show yourself sweet to those who gaze at you!”
(Al-Mawaiz Fil-Ahadith Al-Qudsiyyah, Imam Ghazzali)
1- The clothes worn in salaah must be taahir (cleen).
2- The body of the musallee must be taahir.
3- The place of prayer must be taahir.
4- It should be the correct time for salaah.
5- The musallee must be face towards Qiblah.
6- Niyyah for salaah should be made.
7- The awrah must be properly covered.
source : Fiqhul Islam,Deeniyaat Book 3
Indeed Allah loves those who repent and those who keep clean.(Suratul Baqarah, Verse 222)
Cleanliness is very important aspect of Islam. According to a hadeeth, Rasoolillah(sallallahu alayhi wasallam) said,”Cleanliness is half of Imaan[faith].” (Mishkaat) As Muslims, we should therefore pay attention to the following:
1- Cleanliness of the Mind and the heart
Muslims are duty-bound to perform good deeds and have pure thoughts. We should not have evil thoughts, not , nor should we harm others. Lies and falsehood are forms of filth and impurity.
All types of sin and evil have a bad effect on the soul.
2- Cleanliness in our homes and surroundings
Muslim homes should be kept clean and taahir (pure) at all times. Dropping litter any where other then in a litter pin is wrong and should be avoided.
3- Cleanliness in places of worship
Masaajid must be kept clean and perfumed.
4- Cleanliness of our bodies and clothing
AS Muslims, we should not allow any form of impurity or dirt to gather or remain on our bodies or chothing.
Tiirarka salaadda waa qaybaha aasaaska ah ay ka koobanto salaadda ay salaaddu bureyso haddii looga tago kas ama hilmaan.
Waana sidan soo socota:
Takbiirada ixraamka, qummaaati u istaagga marka la awoodo, akhrinta Faatixada waxaan ma’muumka ahayn, rukuuca iyo ka soo kaca xaggiisa, sujuudda, fadhiga labada sujuudood dhexdood, tashahudka dambe iyo u fariisigiisa, ku xasilidda salaadda iyo u gudashadeeda si deggan, salaam naqsiga.
Waajibyada salaada, waa qaybaha waajibka ah ee salaadda ay bureyso salaadda haddii looga tago kas, laakiinse hadduu qofku illoobo ama ka maaho waxaa la jideeyey wax uu ku kabo nuqsaankaa oo ah sujuudu sahwiga, sida noo iman doonta.
Waajibaadka salaadda waa sidan soo socota:
Dhammaan takbiirooyinka waxaan ahayn takbiirada ixraamka, qowlka Subxaana Rabbiyal Cadiim mar keliya, qowlka Samicallaahu liman xamidah qofka keligi tukan iyo iimaamka, qowlka Rabbanaa walakal Xamdu ay dhammaan wada oranayaan, qowlka Subxaana Rabbiyal Aclaa mar keliya sujuudda, qowlka Rabbiqfir lii mar keliya fadhiga labada sujuudood dhexdood, tashahudka koowaad, waajibyadan waxay kaga dhacaan qofka hilmaanka, waxaana lagu kabaa sujuudu sahwiga.
Sunnooyinka salaadda: Wax kasta oo aan ka mid ahayn tiirarka salaadda iyo waajibyadeeda ee leh oraahyo iyo ficillo waa sunno dhammeystir u ah salaadda ee la doonayo in la dhowro, laakiinse salaadda kuma burto haddii laga tago.
Waa labo sujuud uu sharciyeey Allaah si loogu kabo naqsiga iyo gefka gala salaadda.
Goormay bannaan tahay?
Waxaa la sharciyeeyey sujuudda sahwiga xaaladaha soo socda:
- Haddii uu ku kordhiyo muslimka salaadda rukuuc ama sujuud ama istaag ama fadhi hilmaan darti iyo gef wuxuu u sujuudayaa hilmaankaa sujuudu sahwi.
- Marka ay wax ka nuqsaamaan tiirarka waxaa saaran inuu la yimaado tiirka naaquska ah, wuxuuna u sujuudayaa sujuudu sahwi salaadda aakhirkeeda.
- Hadduu ka tago waajib ka mid ah waajibyada salaaddaa sida tashahudka hore sahwi iyo hilmaan awgi, wuxuu markaas sujuudayaa sujuudu sahwi.
- Hadduu ka shakiyo tirada rakcooyinka, wuxuu qaadanayaa inta uu hubo oo tirada yar ah, wuxuuna sujuudayaa sujuudu sahwi.
Sifada sujuudda sahwiga: Wuxuu sujuudayaa labo sajuud uu fariisanayo dhexdood sida sujuudda iyo fadhiga labada sujuudood dhexdood ee salaadda.
Waqiga sujuudda sahwiga: Sujuudda sahwiga waxay leedahay labo waqti, uu qofku sameyn karo midduu doono.
- Salaanta ka hor iyo kaddib tashahudka dambe wuxuu sujuudayaa sujuudu sahwi markaas salaamo naqsan.
- Kaddib markuu ka salaamo naqsado salaadda wuxuu sujuudayaa labada sujuud sahwi markaasuu mar kale salaam naqsanayaa.
Allaah wuxuu u jideeyey sujuudu sahwiga si loogu kabo waxa ka naaqusma ama khalad gala salaadda
Waxyaalaha buriya salaadda:
Salaadda waxay ku burtaa:
- Ka tegid tiir ka mid ah tiirarka salaadda ama shardi ka mid ah shuruudaha salaadda isagoo qofku kara kas ha looga tago ama hilmaan.
- Salaadda waxay ku burtaa ka tegid waajib ka mid ah waajibyada salaaddaa kas.
- Salaadda waxay ku burtaa in lagu hadlo hadal aan salaadda la xiriirin si kas ah.
- Salaadda waxay ku burtaa qosol cod dheer ah.
- Waxay ku burtaa dhaqdhaqaaqa hadduu badan yahay, is xigo, aanay baahi keenin.
Waxyaalaha ku xun salaadda aan ku habbooneyn:
Waa acmaasha naaqusisa ajarka salaadda oo tegsiisa khushuuceeda iyo haybaddeeda waana sidan soo socota:
- Waa wax xun ah aan habbooneyn milicsiga adigoo ku jira salaadda, waayo Nabiga waxaa wax laga weydiiyey milicsiga salaadda gudaheeda, markaasuu wuxuu yiri: “Waa xatooyo uu ka xado shaydaanka salaadda addoonka” (Al-Bukhaari 718)
- Waa wax xun aan habbooneyn ku cayaaridda gacanta iyo wejiga, iyo saaridda gacanta kelyaha, iyo is dhex gelinta faraha iyo jucintooda.
- Waa wax xun aan habbooneyn inuu qofku galo salaad isagoo qalbigiisa ka maahsan yahay baahi darteed uu u qabo inuu musqul galo, ama baahi uu u qabo cunto loo keenay, sida uu Nabigu yiri: “Ma aha inaad aaddo salaad adigoo cunto laguu keenay aad u baahan tahay, iyo qofka ay heyso kaadi ama saxaro” (Muslim 560)
Abdullah inb Masood (R.A.) reported:“Rasululah (S.A.W) said: “Our Rabb is pleased with two people. The one who goes to Masjid to pray Salah leaving his beloved ones and his warm bed. Allah (S.W.T.) says about such a person: “O my angels! Look at that servant of mine, he is going (to the masjid) to pray Salah hoping to attain my promise (Jannah, reward and my pleasure) and safety my warning (Jahannam ,torment and my wrath)by leaving his warm and cosy bed while he is with beloved ones.”
And the one who continues to fight until he dies or gets killed when he and his friends have lost the battle since he knows the consequences (sins) of fleeing from the battlefield, as he aware of his religious duty and the reward he will get on continuing to fight. About such a person Allah (S.W.T.) says to His angels: “O my angels look at that servant of mine, he is keeping on fighting until he is killed to attain the things I promised and to safeguard himself from the things I have warned against.”
Together with this we pray Allah (swt) to give mercy and blessings on all humans and make this world a happy and peaceful place.
Jazaak’Allahu Khayran. n